Sunday, 19th May, 2013
Fajr: 5:45am (ends 7:15am), Dhuhr: 12:17pm
`Asr: 2:57pm, Maghrib: 5:18pm, `Ishaa': 6:44pm

 
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    #81
    What? Abdraheim's Avatar
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    It is mustahabb to stay in the mosque after Fajr prayer until the sun rises, because this is what the Prophet (peace and blessings of Allaah be upon him) and his companions did, and because there is great reward in that. Muslim (670) narrated from Jaabir ibn Samurah that when the Prophet (peace and blessings of Allaah be upon him) had prayed Fajr, he would sit in his prayer place until the sun had risen properly.

    And Muslim also narrated (670) that Sammaak ibn Harb said: I said to Jaabir ibn Samurah: Did you sit with the Messenger of Allaah (peace and blessings of Allaah be upon him)? He said: Yes, frequently. He would not get up from the place in which he had prayed Fajr until the sun had risen, and when the sun had risen he would get up. They used to chat and talk about matters of the Jaahiliyah, and they would laugh but he smiled.

    Al-Tirmidhi narrated that Anas ibn Maalik (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever prays Fajr in congregation then sits remembering Allaah until the sun rises, then prays two rak’ahs, will have a reward like that of Hajj and ‘Umrah.” He said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “In full, in full, in full.”

    This hadeeth was classed as hasan by al-Albaani in Saheeh al-Tirmidhi.
    http://islamqa.com/en/ref/100009
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    #82
    WYSIWYG Ahmad's Avatar
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    It was narrated that `Aishah, radi Allaahu `anhaa, said,

    “The Prophet was keen to fast on Mondays and Thursdays.”

    Narrated by al-Tirmidhi, 745; al-Nasaa’, 2361; Ibn Maajah, 1739; classed as saheeh by al-Albaani in Saheeh al-Targheeb, 1044.



    It was narrated from Abu Hurayrah, radi Allaahu `anhu, that the Messenger of Allaah said,

    “Deeds are shown (to Allah) on Mondays and Thursdays, and I like my deeds to be shown when I am fasting.”

    Narrated by al-Tirmidhi, 747; classed as saheeh by al-Albaani in Saheeh al-Targheeb, 1041.
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